On Friday and Saturday, women attended the first conference on Jineology -the science of women aimed at developing a sociology, and practice behind it, based on truth and equality- in Derîk city of Democratic Federation of Northern Syria.
The two-day conference kicked off on Friday and ended on Saturday 13th January. Women from every ethnicity and religion of Northern Syria, from all four parts of Kurdistan, and internationalists attended the conference and expressed their excitement in participating in creating history.
On the second day of the conference, documents were read on the research done in many areas including the hidden history of the oppression of women, delving into thousands of years of societal changes, using archeological artefacts excavated from many ancient towns across Northern Syria, such as figurines of the mythological Goddess of love and political power, Ishtar.
Research on societal problems and effects of recent history during the rule of the Syrian regime, the occupation of ISIS, as well as the effect of the democratic revolution spreading across Northern Syria were also presented.
The perspectives of Jineology towards building a democratic society, including how to combat sexism within families, alternatives for economy and health, and self-protection of gender, ethnic, and religious identities, were just some of the topics researched and read to the participants of the conference.
After each topic, women had the opportunity to criticise and propose areas of research for Jineology, many of which were suggesting more education be available and centres to be opened in various towns.
An Ezidi woman explained how they have always played a leading role in their society, so proposed that more research could be done on the history of women in Shengal.
Many women also shared their views on life before and after the revolution. A woman recalled that they would be sent out of the room when men used to talk politics. They had no place in politics whatsoever. Now women are represented at 50% at every level in the democratic structures.
Another woman coming from one of the many Kurdish families who were denied citizenship under the Syrian regime for generations, stated that they had no rights to study at school and had to pay bribes in order to do so. They couldn’t even dare to think about studying in their own language. Now she sees Kurdish songs on television, and a conference of women discussing the future of multi-national, multi-religious, equal and free society.
In the closing speech, it was said that this conference has shown how far Jineology has come, but also that it is necessary to continue working. She ended with a question posed by Abdullah Ocalan: “How do you want to live?”
“Our reply is: We want to live free.”